On the road to exile: 100 Years Later | Kayseri


 

While moving forward by rail to the Kayseri provincial borders, we give a 2-day break in order to give a nod to the greatest Armenian Kingdom that ever existed, located at the foothills of Mt. Parseg (known today as Ali).
Kayseri was a place that had a robust Armenian presence up until the 1970s. Today, there are no active Armenian churches in the city, except for Krikor Lusavoric Church located in the city center.

Armenians also had a hand in establishing the fame of Kayseri sausage and pastirma. In 1915, there were over 50 thousand Armenians living in this large trade city; in 1965 it is said that 130 families still remain. Now, on the other hand, there are only a few Armenian people left.

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The city has an important place in Armenian religious history as well. In it’s heyday, it was Central Anatolia’s most important city. In 250 A.D Kayseri had a population of 400,000 and was where St. Krikor grew up, was educated, and converted to Christianity. There are also a number of famous Armenian families, like the oil baron family of the Gulbenkyans who lived here. Their house is currently in use as “Konak Restaurant”. The employees of this restaurant know and explain that the building used to be the home of some Armenian family, but there is no name.

The people of Kayseri and the surrounding villages are not as reluctant to talk about the old days as the inhabitants of some of the other cities.

Vartan Village, now “Vatan” (“Motherland”) Village

Our first stop in Kayseri is a village that has not previously seen a lot of visitors: the Vartan village. Or as it’s now known, “Vatan” (Motherland) village. The people living in the village don’t remember the old name. Or they don’t want to remember. But they know.The old settlement is now in ruins and new buildings rise in the village. Houses and streets are carved into the rocks, and in between animal shelters there are excavations going on. Everywhere is full of holes. We don’t know if these holes were dug in order to find treasure, or yo protect farm animals from the cold. But at least the holes carved inside houses tell us that treasure hunters once stopped here.

No one is in in the village except for a few houses. From a window, someone yells at us “They’re using this place as a summer retreat now.”

The Treasury reclaimed the church, but…

After Vartan, we continue onto Efkere Village (known now as “Bahceli”). Mt. Ali (Parseg) always helps remind us of our location.

A majestic church greets us there. The dome has collapsed. We can understand it is an Armenian church from the Armenian “E” letter on the front door. We wander around the back. After we stop to take pictures of the dome and walk back to the front, we find an iron cover where the old door is. On top of this cover sits a key. Excited that we can actually enter the church, I start to turn the key, but the door doesn’t open. I take the key out and try again, but no luck. Very disappointing. I learn from the people in the house next door that the village children put this here in order to play a game. Probably, I was the only one who was fooled by this practical joke. We continue to wander around the church, hoping to find someone who can unlock the door for us. I see a child watching us from afar and ask him where his mother is. He goes into the house and calls at her mother, “Mom, come and tell them what happened to the church!”

The woman who left food cooking on the stove comes to us and says : “The Treasury came and reclaimed the church, and locked the door. And the key was sent to them.” In the past, one of her relatives was living inside the church, but later “someone wrote about it, and they came and closed it up.” She looks like she is not happy about the incident. In the end, her relative lost their home.

She adds, “They dug inside the church, it was plundered.”

It’s clear that treasure was searched for. But now the church is empty and abandoned. From what I could see by gazing through a hole in the door, the church was used as a garbage dump for some time. The treasury took it from the villagers but there is no sign of an intention to begin restoration work.

At one point in the conversation, she says “my food will overcook” and runs inside. She never comes back.

Armenians with a machine that skins dogs!

Now we’re in the village of Dersiyak-Kayabag. While walking from the village square to the outer streets, I feel like I’m walking through the non-Muslim quarters of Diyarbakır. Narrow streets, interesting houses with bay windows… At the end of our road awaits an old lady sitting on her housetop. It’s clear she wants to speak with us. We ask her where the church is. She points to the Greek church across. She tells us how her mother explained to her that there used to be many Greek people living here, and how they were good neighbors: “Sometimes some people come over and ask questions, papers in their hands. But my mother used to say that those who left were far better neighbors. They were scared. The men in their families used to be rarely at home, she said, (so the women) would withdraw to their homes in the evening and wouldn’t go out. But the people of the village would protect them.”

Memories of Armenians are rife with gruesome events. Although she talks about the presence of only a few families in the neighborhood, we think that the number is far larger, given her accounts: “Armenians brought a machine. Somebody from the village saw it. The machine they brought down there is used for skinning dogs. They were supposed to throw people into that machine. Every year, on April 15 I think, they are doing stuff there. Why are they digging things out? As if they haven’t done anything wrong themselves. When they do it, it is OK.”

The conversation shows us how the national education policies of the Republic have left indelible marks in the minds of even the eldest in the society. Then we get up and lose ourselves in the back streets of Dersiyak.

Tavlusun Village Education and Aid Society

There are many things to hear and places to see in Kayseri. We choose the Surp Toros Church on the Tavlusun hillside as our last stop. “Yes, yes. Armenians and Greeks are side by side.” says the shepherd we ask for directions. We ask if there are any Armenians left and he replies “No, they were gone”, accompanied with a smile.

Tavlusun Village is now called Aydınlar. The first monument we see upon entry to the village is a Greek church. The garden is plundered by treasure hunters. We see human bones in what we think could be the grave of a priest. My old companion’s heart goes out to the deceased, and he digs the soil to bury the scattered bones underneath. Two large monasteries stand side by side. Surp Toros Church is right next to the Greek Church. There is a signboard -by the Tavlusun Village Education and Aid Society hanging on the gate. Apart from the Krikor Lusavoriç Church in the center of Kayseri, this is the only place where Armenian traces are not hidden, being on display even. The village society needs to be congratulated and supported. The murals inside Surp Toros are largely damaged. All is in rubble except for a few legible inscriptions on the ceiling. There is a deep hole in where must be candle holders on the right side of the altar. Treasure hunters haven’t skipped this part either.

Cherkessized Armenians

There are innumerable destinations in Kayseri to be discovered. But the conversations in a Cherkes breakfast hall called Gubate in the city center opened up a new horizon for me and many other Armenians. The Armeians rescued by the inhabitants of the Cherkes village and the Cherkessized Armenians still alive today… This is totally new information. I’m sure that this is a story unheard by even most of the historians studying the Armenian genocide.

I promise to visit this village next time I’m on the road, and then I set off with a huge saddlebag of stories and emotions.

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